Poetic edda – a suggested reading order

Introduction

Newcomers to norse paganism are usually advised to read the eddas. And I agree with this suggestion. But the size of them, and the somewhat difficult language used (even in the English translations) can be quite off-putting. The order the chapters are presented in is often just the order in which they appear in the Codex Regius, with other parts from other manuscripts just tacked on at the end. This is not the most natural way in which to attack them and can make an already-challenging read more difficult.

To try and help, I present here a suggested reading order. I’ve tried to group chapters together which have similar or connected themes, whilst maintaining some kind of chronological consistency. Whilst this is primarily about the Poetic edda, some sections of the Prose edda are retellings, elaborations, or provide additional context on chapters from the Poetic edda. So if you choose to read the two together, I have included references to passages that might help.

There are a number of different English translations. Some are written to make the content easier to understand, some are written to try and preserve as much of the poetic character as possible, some more straight-forward and some more “flowery” in their choice of language. I personally prefer ones which are more true to the original meaning, even if that means sacrificing the poetic meter. If you’re looking for a recommendation, I would suggest reading Carolyne Larrington’s translation of the Poetic edda. (Ursula Dronke’s is the “gold standard”, but is very expensive.) If you are looking for a Prose edda translation, I would suggest Anthony Faulkes.

Reading order

Early cosmology

Start with the “cosmic” and prophetic poems to establish the worldview and stakes.

VǫluspáCosmological creation-to-destruction
Prose edda: Gylfaginning §§10–13These passages flesh out the creation myth with more detail (e.g., how Búri emerged from the cow Audhumla).

Odin’s quest for wisdom

Together with Vǫluspá, these provide the framework of Nordic mythic time and space.

VafþrúðnismálMythic Q&A with the giant Vafþrúðnir about cosmology
GrímnismálOdin reveals hidden knowledge to a king’s son
Prose edda: Gylfaginning §§3–9, §§15–27Snorri explains the world’s structure, Ginnungagap, the creation of the gods, the Æsir/Vanir distinction, and Yggdrasill — echoing poetic content but with additional mythographic framing.

Early godly events and ethical wisdom

Focus next on Odin’s knowledge-seeking and social ethics.

HávamálOdin’s social wisdom. Long, gnomic and philosophical. Heavy mental energy.
Prose edda: Gylfaginning §§35–36Reinforces themes of sacrifice, wisdom-seeking, and seiðr. Directly tied to Odin’s character.
Skírnismál
Prose edda: Gylfaginning §§37–39
Freyr’s love quest and coercion via runes and threats. Raises ethical ambiguity and expands the world to include interpersonal manipulation.
Baldrs draumar
Prose edda: Gylfaginning §§49–53
Baldr’s dreams and Odin’s descent to Hel

Loki’s exile and conflict

Lokasenna
Prose edda: Gylfaginning §§33–34, §52
Loki insults the gods, foreshadowing Ragnarǫk. A pivotal social unraveling among gods.

Thor’s adventures

HárbarðsljóðDialogue between Thor and a ferryman, including Thor’s comic humiliation.
ÞrymskviðaThor cross-dresses to recover Mjǫllnir. Humiliation and disguise.
Hymiskviða
Prose edda: Gylfaginning §§43–48
Thor’s quest to get a cauldron large enough to brew ale for the gods. Mix of comic, adventure and cosmic elements. Strength and success.

Poetic origins and wisdom

AlvíssmálThor tricks a dwarf in a battle of wisdom
Prose edda: Skáldskaparmál Prologue and §§1–5)Provides insight into the role of kennings and how poetic language reflects mythology, which ties directly to Alvíss’ list-knowledge style.
Svipdagsmál (Grógaldr + Fjǫlsvinnsmál)A mythic-romantic quest narrative. (Often missing from translations.)
RígsþulaSocial hierarchy myth (Heimdall as father of classes)
Prose edda: Skáldskaparmál §1Parallels in mythic origin of human roles and poetic invention. Optional

Deeper lore and origins

These are esoteric or origin-focused poems

GrottasöngrA tragic myth about greed and power. Stark mytho-political allegory, high energy.
HyndluljóðGenealogical lore and prophecy. Bridge from myth to people.
Prose edda: Skáldskaparmál §§55–58Explores genealogies and the naming of legendary figures and dwarves — overlaps with Hyndla’s genealogical invocations. Ancestral myths and magic.
VölundarkviðaPersonal revenge tale; dark, intense. Heroic with mythic elements.

Additional Skáldskaparmál material from the Prose edda

Prose edda: Skáldskaparmál §§6–15More mythological references, kennings, gods, and creation motifs. Alternatively, read after Alvíssmál.
Prose edda: Skáldskaparmál §§16-30Mythological stories, later references
Prose edda: Skáldskaparmál §§31-48Extended mythological material and kennings
Prose edda: Skáldskaparmál §§54Additional mythological stories, especially about minor gods or legendary figures

Heroic poems

The heroic poems, grouped by family/cycle

Helgi cycle
Helgakviða Hjörvarðssonar
Völsungakviða (Helgakviða Hundingsbana I)
Helgakviða Hjörvarðssonar (Helgakviða Hundingsbana II)
Frá dauða Sinfjötla
(descendants of Vǫlsungr)
Vǫlsung/Sigurðr
Gripisspá
Reginsmál
Fáfnismál
Sigrdrífumál
Brot af Sigurðarkviðu
Sigurðarkviða in skamma
Helreið Brynhildar
Dráp Niflunga

Sigurðr’s destiny foretold
Reginn and the forging of the sword
The slaying of Fáfnir
Brynhildr’s awakening and wisdom
fragments of the lost “Great Lay of Sigurðr”
The Short Lay of Sigurðr
Brynhildr’s death and descent to Hel
Prose link – Sigurðr’s murder, Guðrún’s sorrow
Guðrún/Niflung
Guðrúnarkviða I
Guðrúnarkviða II
Guðrúnarkviða III
Oddrúnargrátr
Atlakviða
Atlamál in grœnlenzku
Guðrúnarhvǫt
Hamðismál

Guðrún’s laments.
Immediate grief over Sigurðr then
later perspectives and sorrows
Oddrún’s lament
Atli invites the Niflungs
Greenlandic Lay of Atli
Guðrún’s sons avenge their kin
Final vengence and destruction

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